Guest Blog – Does the World Know?: Christian Unity in a Fractured Age (3 of 3)

This is a guest blog from Jared White of Finite Calls Infinite. Jared is a musician, a Web developer, a photographer, and a Charismatic Christian who believes that the Spirit of God is moving dramatically across the world today and impacting entire nations with the Gospel of the Kingdom.

“So flee youthful passions and pursue righteousness, faith, love, and peace, along with those who call on the Lord from a pure heart. Have nothing to do with foolish, ignorant controversies; you know that they breed quarrels. And the Lord’s servant must not be quarrelsome but kind to everyone, able to teach, patiently enduring evil, correcting his opponents with gentleness. God may perhaps grant them repentance leading to a knowledge of the truth, and they may escape from the snare of the devil, after being captured by him to do his will.”  — II Timothy 2:22-26

In both of Paul’s letters to his young protégé, Timothy, he commands him several times to avoid irrelevant babble, myths, controversies, endless debate of genealogies (something that apparently was a huge deal in those times!), ignorant arguments over finer points of the law, and so forth. Over and over again, Paul entreats him to focus on the revelation of Jesus and the things that Jesus taught and the facts of His death and resurrection and ultimate authority in Heaven and on earth. Why is this important? Why does Paul ask Timothy to be a teacher and stand firm against false teaching and false doctrines, yet at the some time reinforce the policy that controversy, argument, and vain quarreling be avoided?

In Part 1 of this series, I referenced Jesus’ prayer that His disciples (which includes all of us who follow Him today) be one with Him and in Him just as He was one with the Father, and that we would be one with each other. In part 2, I broached the subject of Christian unity in a fractured age and how loving one another as Christ loves us will bring about Kingdom transformation in our local communities. The big question I want to address in this the final installment is: how can we have unity and fellowship together as Christians when our various doctrines and beliefs and traditions are all so wildly different? So many churches, so little trust — can that ever change? Should it?

The way I see it, there are three basic viewpoints on this matter. The first is that only certain denominations, or even one denomination, is the True Church and everyone else is in error or apostate in some significant way. For lack of a better term, I would call this the fundamentalist position. Unity therefore can only go so far — perhaps in some common dialog or charity work — but beyond that, fellowship barriers go up and congregational division must be maintained. I can walk into any number of Catholic churches today and be denied the Lord’s Supper due to the fact that I have not taken the steps necessary to be accepted into Catholic circles. And lest I be one-sided in my examples, there are numerous Protestant churches that refuse to have any association with Catholics and accuse their traditions and their leadership — especially the Pope — of honoring satan rather than Jesus. It goes far beyond that classic split — there are independent churches, often of the Charismatic/Pentacostal vein, that denounce all denominations as heretical and against the mission of Jesus. And there are inter-denominational squabbles that have wracked the Church in recent times, often over the issues of gender and sexual orientation. I don’t think this is what Jesus was thinking of when he prayed that we would all be one in Christ and love one another. As long as the Church is divided to such a wide-ranging extent, the world will not see the Kingdom transformation that Jesus died and paid for with His own blood.

The second viewpoint is the liberal, or universalist position, which basically states that all roads lead to the Divine, or at least those that make Jesus the hero, and we simply need to set our differences aside and work together on the important stuff, like feeding the poor or saving the environment or fighting government corruption. All noble causes to be sure, but doctrinal differences aren’t non-important. Feeding the poor is just as vital as establishing who Jesus is in relation to the Father or establishing the boundaries of sin when it comes to sexual relationships or upholding the rights of the unborn. Social justice, personal responsibility for holy behavior, compassion for those who aren’t following Jesus, and love of eternal truths, must stand together or else die apart. Actions alone can’t dictate spiritual reality — after all, Buddhists and atheists give food to the poor. There must be an additional element of governmental authority that Jesus Christ exercises over His people that absolutely sets the boundaries of right and wrong, and only with this reverential mindset can we hope to see real change in people’s hearts and minds and in the governments of this age.

Which brings me to my third viewpoint, which I don’t really know what to call. I prefer to name it the charitable viewpoint, in the words of St. Augustine: in essentials, unity, in non-essentials, liberty, in all things, charity. This viewpoint is simple: if someone declares Jesus as Lord and Savior, co-equal with the Father and the Holy Spirit, and is not living an obviously sinful lifestyle (i.e., engaged in theft, murder, sexual immorality, slander, abusive behavior, etc.), then I will be glad to join hands in fellowship to worship God together in love. And when I am unable come together on that level of unity, I will still choose to be charitable and show compassion towards them as Christ commands — correcting my opponents with gentleness, as Paul says, and avoiding unnecessary and unfruitful quarrels. Now there are some who would say that I am naive to believe in this way, that just trying to be Mr. Nice Guy will result in a watering down of vital truths and in everyone hating me on all sides. And there are others who would say that my refusing to accept certain lifestyles or beliefs and daring to label sin a sin is still fundamentalist and that all the smiles in the world can’t hide my bigotry. I realize that I cannot please everyone. But my sincere hope is that when someone takes the first step to cut the ties and prepare for war, it won’t be me.

You see, I believe that Jesus’ prayer that we all be one so that the world will know that Jesus was sent by God is not unanswerable. I believe it will be answered, and it has been answered in part already. The importance of unity in the Spirit, of coming together not because of doctrinal agreement and common creed but because of mutual identity as children of God saved from wrath by grace and righteousness, is because of the importance of the mission. The Great Commission that Jesus gave us wasn’t that we would all fully agree with one another, but that we would go out and make disciples of Jesus. The Lord’s Prayer isn’t that His Denomination would come and His propositional truths be sung, but that His Kingdom would come and His Will would be done. It’s not about us, it’s about God. His Kingdom. His plan. His mission. His love. His grace. The more we realize that the world isn’t seeking truth in statement, it’s seeking truth in life, we will realize that we teach sound doctrine largely by living out the Christ-life that Jesus modeled for us.

I could go on, but as this post is already quite long, I want to close by answering my original question. Does the world know? Does the world know that God sent Jesus to us? Does the world know that God loves His people just as He loves His Son? Has Jesus’ prayer been answered? Has the vision that He laid out in this prayer come to pass? If not, why not?

Jesus’ prayer has not been answered only to the extent that we fight against it. If we really believed that Jesus desires that Christians be one with the Father, loving one another as Christ loves us, we would model our churches differently. Denominations would be about common purpose and the beauty and inspiration of traditions that have gone before us, rather than about exclusivity and creedal affirmation. Independent churches would be about a vibrant expression of local culture and a willingness to be on the cutting edge of missional outreach, rather than a rejection of all that is rooted in the past and a mindset of isolation apart from the wider Christian community. Church networks would be about reaching the unreachable and loving the unlovable, planting Kingdom churches in a variety of settings and contexts, rather than building commercial enterprises and entertaining the masses with superficial glitz instead of teaching the timeless truths of the Jesus way.

People may be buzzing about the “missional church” a lot these days, but the concept is nothing new. Jesus founded the missional church 2,000 years ago. We are called to be missional, but only when we come together in unity and fellowship can we see the mission of Jesus come to its fullest expression in all the earth. Love covers a multitude of sins (I Peter 4:8), so let us love one another as we seek to step into our glorious destiny as children of the Lord Most High.

“Father, the hour has come; glorify your Son that the Son may glorify you, since you have given him authority over all flesh, to give eternal life to all whom you have given him. And this is eternal life, that they know you the only true God, and Jesus Christ whom you have sent. I glorified you on earth, having accomplished the work that you gave me to do. And now, Father, glorify me in your own presence with the glory that I had with you before the world existed.” John 17:1b-5

Guest Blog – Does the World Know?: Christian Unity in a Fractured Age (2 of 3)

This is a guest blog from Jared White of Finite Calls Infinite. Jared is a musician, a Web developer, a photographer, and a Charismatic Christian who believes that the Spirit of God is moving dramatically across the world today and impacting entire nations with the Gospel of the Kingdom.

In last week’s installment of “Does the world know?”, I introduced the topic of Christian unity and the relationship between the world’s knowledge of Jesus and the love Christians have for one another. This time around, I want to expand on the importance of unity in a fractured age.

Ever since the Fall of Man, the world has been teetering on the brink of chaos. We see that now more clearly the ever because the world is getting smaller every day. The rise of globalization and modern communications may promote a facade of worldwide solidarity, but we know better. Ideologies, philosophies, cultures, and beliefs are colliding with each other at an ever rapid pace, and love is given lip service as hatred drives people apart. Nations tout democracy even as their own people are unable to live side by side. Religions promise peace while their own followers attack those who do not agree with them. We live in a fractured age, but there is one constant which has the power to bring wholeness and restoration to everything in a lasting, permanent, and meaningful way — the “greatest story ever told” as it has been called.

What am I referring to? It is this: Jesus Christ is Lord over all and was sent by a loving God to save those who have gone astray, i.e., us. As beneficiaries of His divine love, all we have to to is accept it and receive it, and it has the power to change our lives. When we give ourselves to Christ’s love, selfishness gives way to generosity. Pride gives way to self-sacrifice. Corruption gives way to servant leadership. Animosity gives way to charity. And division in the community gives way to unity in the Spirit.

As unworthy recipients of “so great a salvation”, we are tasked with one mission above all else, and that is to love one another as Christ loves us. This isn’t just a feel-good notion, a fanciful idea that has no practical value, it is vital to the overall mission of Jesus Christ. When the world sees Christians loving one another, when the world see Christians laying down their lives for one another, when the world sees Christians living out the transformed life of grace, the world sits up and takes notice.

In my community here in Sonoma County, California, and specifically the city of Santa Rosa, there is a group of local pastors who have met regularly for a number of years to pray for the area and for one another and for unity in the Church. This loose coalition of pastors and churches has grown in stature and favor to the point where it now has the ear of the local government. We have been able to conduct county-wide events and launch community programs to bring healing and hope to the local populace in astonishing ways. Now other cities and para-church organizations in California are beginning to come to our group to see how they can take the unity and love of Christ to their own communities.

The reason I bring this up is that people are now beginning come to Christ and believe in who Jesus is and what He did because of the unity of churches that is growing in our city. I’ve heard some amazing testimonies already and this is just the beginning. Many local churches aren’t yet onboard, so much work remains to be done. But the evidence is clear: when the Church is divided, the community is fractured. When the Church comes together in love, the community is restored.

As Christians, we have been given the precious gift of the Holy Spirit. The Spirit of God cannot operate where there is division. A wise man once said that the unity of the Spirit is not that we hold to the exact same doctrines but that we love the same Father. When Christians come together to love the same Father, to worship the same God, to follow in the footsteps of Jesus together, and to carry out His mission to bring the Kingdom of Heaven down to earth, then the miraculous and regenerative power of the Holy Spirit is brought fully to bear. And when that happens, Light shines forth in the darkness, and humanity is made whole.

It can’t be this simple, right? It’s all very well to talk about Christian unity, but how can such a thing be when there are so many denominations, church networks, independent fellowships, home churches, fringe groups, traditions, and what not? How can we all possibly come together? What about error and false doctrines? What about sinful lifestyles? What do we do about that? I will attempt to share my thoughts on these questions next week in my final installment. In the meantime, I want to challenge you to consider the same questions I put forth in my last post:

  • Does the world know?
  • Does the world know that God sent Jesus to us?
  • Does the world know that God loves His people just as He loves His Son?
  • Has Jesus’ prayer been answered?
  • Has the vision that He laid out in this prayer come to pass? If not, why not?

Guest Blog – Deviant Monk

This is a guest post from deviant monk. I recommend both his blog and podcast. Would you like to guest blog at Thoughts of Resurrection?

If he were still alive, St. Augustine would almost certainly listen to the podcast

God is love, and he who abides in love abides in God, and God abides in him (I John 4:16)

Charity is a word we use with very specific connotations. To speak of offering charity is usually to give some money or resources to somebody who is poor, less fortunate, hard pressed.

It is also fairly easy to abstract. We can involve ourselves in charity through organizations that are committed to such a thing, without really having to engage in the act of charity; the dirty work, so to speak, of offering it personally.

Charity comes from the Latin ‘caritas.’ ‘Caritas‘, however, doesn’t mean ‘charity’ as we think of charity, but actually means ‘love.’ The first three words of I John 4:16 are Deus caritas est– God is love.

Love, of course, is defined by many different people in many different ways- we speak of loving our children in one breath and in the next about loving our favorite kind of chocolate. It can be provoked by passion, prodded by biology, produced by sensation.

But Christian love- caritas– differs from many of the ways in which we think of love. Not necessarily by means of exclusion, but certainly by means of origination. To believe that God is love is to acknowledge a source of love, and to acknowledge that source of love is to recognize that, apart from it, there is no fullness of love, there is no fullness of caritas.

Pope Benedict says in his Encyclical Deus Caritas Est

We have come to believe in God’s love: in these words the Christian can express the fundamental decision of his life. Being Christian is not the result of an ethical choice or a lofty idea, but the encounter with an event, a person, which gives life a new horizon and a decisive direction…Jesus united into a single precept this commandment of love for God and the commandment of love for neighbour found in the Book of Leviticus: “You shall love your neighbour as yourself”. Since God has first loved us, love is now no longer a mere “command”; it is the response to the gift of love with which God draws near to us.

To love begins with the understanding that we have first been loved by God. But let’s not begin with abstraction- let’s begin personally. I have been loved by God. I am loved by God. The profundity of this is easy to miss, unless you stop and contemplate the complete gratuity of God’s love. In this gift of self to humanity, God has made us- made me- in His image. It doesn’t take long to connect the dots- if I am loved by God, and made in the image of the God who is love and who gives love, then the purpose of my image-ness is to love. And not only to love God, but to love the image of God wherever I find it.

It is in this realization that the abstraction we so easily apply to charity begins to be broken away. I can no longer be content to ‘give’ to charity; the act of charity becomes an image of God’s gift of love to us. Those to whom I give in caritas cannot be nameless faces- to truly realize my own image-ness is to truly realize theirs as well. Pope Benedict says:

Love of neighbour is thus shown to be possible in the way proclaimed by the Bible, by Jesus. It consists in the very fact that, in God and with God, I love even the person whom I do not like or even know. This can only take place on the basis of an intimate encounter with God, an encounter which has become a communion of will, even affecting my feelings. Then I learn to look on this other person not simply with my eyes and my feelings, but from the perspective of Jesus Christ. His friend is my friend. Going beyond exterior appearances, I perceive in others an interior desire for a sign of love, of concern.

Christian love pulls together two things that are often pulled apart- love for God and love for my neighbor. In my church we often use the language of holding together the evangelical gospel and the social gospel. However, in love that comes from God, it is impossible to have one without the other. You can’t simply love God without acting in love towards others; likewise, you cannot truly love others without having encountered the God who first loved you. James mockingly challenges our dualism when he says

But someone will say, “You have faith; I have deeds.”
Show me your faith without deeds, and I will show you my faith by what I do.

In a similar manner, Pope Benedict says

If I have no contact whatsoever with God in my life, then I cannot see in the other anything more than the other, and I am incapable of seeing in him the image of God. But if in my life I fail completely to heed others, solely out of a desire to be “devout” and to perform my “religious duties”, then my relationship with God will also grow arid. It becomes merely “proper”, but loveless. Only my readiness to encounter my neighbour and to show him love makes me sensitive to God as well. Only if I serve my neighbour can my eyes be opened to what God does for me and how much he loves me.

The kind of love, the kind of charity that God wants from us begins with encountering God, for Christian love can only come from God. Within this transformative union our charity burns with the fire of the love that God gave to us, and the love that God gave to us is is stoked by the love we give to others. In this life of love, we find a metaphor for the Trinity, as Augustine said:

If you see charity, you see the Trinity.

So may we love with the caritas that comes from God.

May we give ourselves to others in love, to find that we open ourselves to receive more love from God.

May we encounter the God of love, and allow the love he gives to us to blossom in our hearts and in our hands.