I am preaching this Sunday at Resurrection West. I am looking forward to the opportunity to share good news with the congregation. I am particularly looking forward to it as I did not have the opportunity to preach while serving as Pastor of Resurrection Online.
We are in the middle of a series in which we are reflecting on the events of September 11, 2011 through the lens of the Christian faith. I am preaching on Living Without Fear in an Age of Terror and will be using verses from Psalm 27 and Mark 5. If you are interested, you can follow my progress in the days ahead at the Google Doc - http://j.mp/pTdEht It is pretty rough right now and won’t be in a finished form until some time Saturday night. If you take a look at it, will you please share your thoughts feelings or opinions? I would love to hear from you.
This week, I read Why?: Making Sense of God’s Will by Adam Hamilton. In this short book, Hamilton addresses three questions of theodicy, God’s justice in the face of suffering, Why do the innocent suffer? Why do my prayers go unanswered? Why can’t I see God’s will for my life? He concludes with a few words about Why God’s love prevails.
As a pastor, I have spent time studying the history of Christian thought around these questions as well as spending time with people who are asking some of these very same questions. In this book, I found both a few new approaches to responding to these questions and encouragement for my own why questions. I appreciated the clear illustrations, biblical examples and easy to follow structure.
While this book will be helpful for anyone who is struggling with why questions about their faith, I most strongly recommend it for leaders of Christian communities who will interact with people who are trying to make sense of God’s presence and action in their life at difficult times. In addition, I believe that you will find, as I did, that the words of this book provided helpful guidance for my life in ways that I was not expecting.
I know that I will refer back to this book again in the future for both personal and professional use.
This is the first year that we will intentionally collect annual giving commitments from those who worship with Resurrection Online. I am excited to offer this opportunity to grow in faith for those that worship online. This also will help us plan for ministry in the year ahead. If you would like to help support Resurrection Online, please visit http://www.rezonline.org/giving. I created a series of videos to share more about this possibility.
It seems that this question has most to do with how one interprets the Bible. Scripture is inspired by God and paints a picture of God’s character, God’s action and God’s people.
“All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that all God’s people may be thoroughly equipped for every good work” 2 Timothy 3:16-17, TNIV.
Scripture is the written Word of God that reveals the personal Word of God, Jesus Christ. The good news and truth of scripture can be a source of faith. As such, scripture becomes authoritative and normative for the Christian life.
So what does this mean when it comes to Jesus’ miracles? I believe that Jesus miracles are true and historical fact. They point to the reality that Jesus is God in the flesh and that He has control over all creation. However, my faith does not rest on the historicity of Jesus’ miracles.
“But if it is preached that Christ has been raised from the dead, how can some of you say that there is no resurrection of the dead? If there is no resurrection of the dead, then not even Christ has been raised. And if Christ has not been raised, our preaching is useless and so is your faith. More than that, we are then found to be false witnesses about God, for we have testified about God that he raised Christ from the dead. But he did not raise him if in fact the dead are not raised. For if the dead are not raised, then Christ has not been raised either. And if Christ has not been raised, your faith is futile; you are still in your sins. Then those also who have fallen asleep in Christ are lost.
If only for this life we have hope in Christ, we are to be pitied more than all others.
But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep. For since death came through a human being, the resurrection of the dead comes also through a human being. For as in Adam all die, so in Christ all will be made alive.”
I agree with what my current senior pastor, Adam Hamilton says in response to a question about whether he really believes in the resurrection, I don’t just believe it. I’m counting on it.
Over the past few weeks, I have been pondering what it means to be part of a faith community. When I am in a group setting I am often aware of what may not make sense to a newcomer. I find this to be true in worship, events, camp, meetings, etc. I believe that this has developed primarily from my service as a pastor at Resurrection. As an organization, we pay particular attention to welcoming first time guests.
The reality of insiders and outsiders in a community has troubled me in some circumstances. However, I recently realized that it is necessary to have insiders and outsiders for a community to have boundaries and any sort of cohesiveness. Without insiders and outsiders, the church would not have any distinction from the rest of the world and the people of the church would not be expected to live to any different standard.
God has not called the church to be a community without borders. There are clear boundaries of belief and practice that identify the church. The question is not, In regard to the church, are there insiders and outsiders? because the answer to that question is necessarily, Yes. The important question is, How are outsiders welcomed and invited to become insiders? How do we live as a community where every person – inside and out – is invited to take a step forward in the journey of becoming a deeply committed Christian?
While I have reflected on faith and its comparison to various things in nature over the past few days, I turn today to a few of Jesus’ parables about nature. Jesus describes both the kingdom of God and faith as a mustard seed.
Mark 4:30-32, TNIV – “Again he said, “What shall we say the kingdom of God is like, or what parable shall we use to describe it? It is like a mustard seed, which is the smallest of all seeds on earth. Yet when planted, it grows and becomes the largest of all garden plants, with such big branches that the birds can perch in its shade.”
Luke 17:5-6, TNIV – “The apostles said to the Lord, “Increase our faith!” [Jesus] replied, “If you have faith as small as a mustard seed, you can say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it will obey you.”
While there are many ways of considering faith, I hope that these reflections have been helpful for you in considering your own faith. I have enjoyed writing them.